The juries are still out on all of this. However, a reading of much media over a long time gives rise to the following conclusions:
Israel's president is a serial rapist, or at least a major offender of sexual norms.
Israel's prime minister is guilty of feathering his own nests at public expense.
Israel's defense minister is so far over his head as to be useless at best. Or a danger at worse.
It does not help one's shame to identify political leaders in other countries who are causing more trouble to their countries, including more waste of resources, loss of life, and outright shameful behavior. We are stuck with our own problems, and they stink so greatly as to cloud any attempt to explain or apologize to ourselves or others.
None of this should come as a surprise. Reports are that the president's personal proclivities were well known before he was chosen for the office. No less guilty than him are the members of Knesset who voted for him, perhaps for no greater reason than their unwillingness to vote for Shimon Peres. Now Shimon Peres is again a candidate for the presidency, and commentators give him a good chance of victory. If so, we will hear several times a day of his hope for a New Middle East, which only he and a few other diehards see as a likely scenario. His drumbeat will be only marginally less annoying than unending laments about the quality of other officials.
For years the media has portrayed Ehud Olmert as a man on the fringe of legitimate behavior. Time after time he has come up against severe criticism, which has fallen short of ending his career due to a lack of certainty as to how serious was the offense. Each violation of the norms may be trivial, but they have accumulated to a load that is difficult to tolerate. Survey opinion counts for something, and his standing is as bad as it gets.
The defense minister was a dynamic demagogue in the labor field, who could engineer national strikes for the benefit of workers already well off by virtue of controlling key sectors of the economy. For the really poor, he had only well chosen words. There was virtually no support for his choice as defense minister, except for those who feared his selection to a position that might threatened the economy. The ministries of immigrant absorption, religion, environment, social welfare, or communications were not distinguished enough for the man who had maneuvered himself into the leadership of the Labor Party. Perhaps the institutions of the military kept him from doing too much damage in the recent war. I have not heard anyone say that he has the skill to contribute to what the military has to do in order to get ready for whatever is coming next.
Sadly, the only explanation that comes to my mind is that politicians do not care when they vote a colleague into an office. They do not take the trouble to reckon with likely problems. They do what is simple and convenient. If the performance is bad enough, one worthy or another will take action to clean the stable, and they can join the chorus of condemning all that they had tolerated. And then their own star may rise, and they can take advantage of greater power and other privileges.
That is politics as we know it. Someone send me a good joke. Maybe these stories are the joke. Oy gavalt.
you probably already heard this one. ps I just stumbled on your blog and like it as well....
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Several centuries ago, the Pope decreed that all the Jews had to convert or leave Italy. There was a huge outcry from the Jewish community, so the Pope offered a deal. He would have a religious debate with the leader of the Jewish community. If the Jews won, they could stay in Italy, if the Pope won, they would have to leave.
The Jewish people met and picked an aged but wise Rabbi Moishe to represent them in the debate.
However, as Moishe spoke no Italian and the Pope spoke no Yiddish, they all agreed that it would be a "silent" debate. On the chosen day, the Pope and Rabbi Moishe sat opposite each other for a full minute before the Pope raised his hand and showed three fingers.
Rabbi Moishe looked back and raised one finger.
Next, the Pope waved his finger around his head.
Rabbi Moishe pointed to the ground where he sat.
The Pope then brought out a communion wafer and a chalice of wine. Rabbi Moishe pulled out an apple. With that, the Pope stood up and declared that he was beaten, that Rabbi Moishe was too clever, and that the Jews could stay. Later, the Cardinals met with the Pope, asking what had happened.
The Pope said, "First, I held up three fingers to represent the Trinity. He responded by holding up one finger to remind me that there is still only one God common to both our beliefs. Then, I waved my finger to show him that God was all around us. He responded by pointing to the ground to show that God was also right here with us.
I pulled out the wine and wafer to show that God absolves us of all our sins. He pulled out an apple to remind me of the original sin. He had me beaten and I could not continue." Meanwhile the Jewish community were gathered around Rabbi Moishe.
"How did you win the debate?" they asked.
"I haven't a clue," said Moishe. "First he said to me that we had three days to get out of Italy, so I gave him the finger. Then he tells me that the whole country would be cleared of Jews and I said to him, we're staying right here."
"And then what?" asked a woman.
"Who knows?" said Moishe, "He took out his lunch, so I took out mine."